Karl Marx and Friedrich Engels present the idea of the German ideology by relating to diverse concepts that influenced German thinking contemporary to them and that practically revolutionized the system as a result of people becoming confused with regard to attitudes they need to support. With German values up until that period having been significantly influenced by Hegelian theories, the fact that a series of controversial values pervaded the German

Geology was one of the sources of Marx's views about social system and it's structure (the idea of formation). Among the biological discoveries that influenced on Marx's sociological views were the discovery of cell, cell theory of the organism's structure and the most important was evolutionary teaching of Darwin that was stated in work "The origins of species." Marx saw biological analogue of his theories in Darwin's work and

Another use was to redistribute it. In some societies, redistribution of wealth raised one's standing, rather than the accumulation of wealth. The third thing that was done with excess money in pre-capitalist times was that the holder built monuments to reflect that person's greatness. The differences are that the capitalist system is designed to continually build wealth by investing profit back into the economy, with the intention to create more

Marx Hegel German philosopher Hegel developed a philosophy that can be called phenomenology, or Philosophy and the Actual World. Whereas previous philosophers concerned themselves with abstractions, Hegel wanted to apply philosophical inquiry to the world that we can know directly. Hegel appears to be more concerned with effects than with causes. However, Hegel is a philosopher and as such he is eminently concerned with reason. Like the ancient Greeks, Hegel appreciated the

Marx Historical Context Classical sociological and economic theories like those of Karl Marx emerged in Western Europe when it was experiencing the Enlightenment, the emergence of scientific method, a growing sense of individual autonomy over one's life conditions, the emergence of private property, urban growth, and a total shattering of the social balance of relations among peoples that had been in place for centuries if not millennia. Christianity and other traditional

Marx's pragmatism is also very appealing to me. Emotive appeals not only do not make much sense to me, they also do not tend to affect great policy change or sway societies. Marx argues for the same things that many of the humanist philosophers of the Enlightenment argues for, but he determines that this is the correct course not due to emotive arguments, but the cool, rational logic of